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Then only, Anawratha ordered the building of the spirit-palace at Taung Byone and ordered the people to worship the two brothers.

For five days each year, Taung Byone village becomes a fairground. Although all those worshipers are tralatitious Buddhists, they all abstain from eating pork, which is not a custom to Buddhism.

It is a taboo to allow anyone to carry pork on the buses or cars, while going to that spirit festival still celebrating annually and attended by followers all over Burma.

We can still see the vacant slot for the two pieces of brick allegedly triggered that tragic prosecution. King Manuhar also had Myanmar Muslim army units and bodyguards.

Beginning in the 7th century, Arab travellers came from Madagascar travelling to China through the East Indian Islands, stopping in Thaton and Martaban.

It was recorded in Arab chronicles in AD. In A. Before the 17th. From those Muslim merchants, company obtained from Burma things like Martaban Jars, small supply of gold, copper, tin, benzoin and lac.

From the fifteenth to seventeenth Centuries, according to mouth histories of Muslims there were a few of uncertain records of Burmese Muslim traders, sailors and settlers on the entire coast of Burma: the Arakan coast Rakhine , Ayeyarwady delta and Tanintharyi coast and islands.

In the chronicles of Malaysia , during the first Malacca Empire of Parameswara in the early 15th century, it was recorded that when Burmese traders and sailors traded in Malacca, Muslims workers were regularly arriving there.

From the 15th to 17th centuries, there were a lot of records of Burmese Hindu traders, sailors and settlers on the whole coast of Burma.

That was from Arakan coast Rakhine , Ayeyarwady delta and Tanintharyi coast Including all the islands along the whole coast.

In the early 18th. Because Burma was located at the centre of the shipping and trading route starting from Arabia and India, heading towards Thailand , Malaysia , Indonesia , Korea , Japan and China, the whole of the coast of Burma developed rapidly.

Dela, Yangon and Thanlyin Syriam became shipyards, depots of goods and markets for exchange of goods. The Hindus dominated all the seaports in Burma and Thailand, at that time.

In the 17th century, those Muslims controlled the business and became powerful because of their wealth. They were even appointed as governors of Mergui, viceroys of Tenasserim , port governors and Shah-bandars senior port officials.

They were called "Buddermokan" [70] [71] [72] in memory of Badral-Din Awliya. They are found in Akyab , Sandoway and on a small island off Mergui.

These ships were recorded to have called at Forte St. These ships, perhaps, were built by the Arab ship builders at Syriam.

Burmese used the "Elahee" to send them to India and the captain was an Arab. Emperor Shah Alam' sent a dress of honour's to King Sane' as a present.

Burmese king dispatched back twelve elephants as a present. In the following year, another embassy through the English factory in Madaras which was recorded in "Madaras Public Proceedings".

The second embassy was allowed to depart for Bengal on board the ship Elahee, owned by King Sane'.

Burma has a long history of settlements by Muslim prisoners of war. In , King Anaukpetlun captured Thanlyin or Syriam.

Portuguese sailors were captured, and later settled in Myedu, Sagaing, Yamethin and Kyaukse, areas north of Shwebo. Three thousand Muslims from Arakan took refuge under King Sane in — Of these twelve are Muslim settlements.

We could still see the Muslim settlements in these areas even to this day but of course much increased in the population. These Muslims later assimilated to form the core of Burmese Muslims.

Nat Shin Naung , Toungoo king —82 , rebelled against Anaukpetlun , who had founded a new dynasty at Ava in He retreated to Thanlyin or Syriam , under the rule of Portuguese mercenary Filipe de Brito , Anaukpetlun captured the city in following a long siege where he crucified Nat Shin Naung and de Brito.

He enslaved the Indian mercenaries including the Muslims and five battle ships. The Muslim prisoners of wars were settled at the north of Shwebo.

Myae Du near Shwebo was one of the sites. Muslim prisoners from Bago during AD were the first settlers. Tabinshwehti brought back the Muslim prisoners, after attacking Arakan in and AD.

King Anaukpetlun conquered Syriam in AD and brought back Muslim soldiers and sailors as prisoners of war. They were settled in Myedu, Sagaing, Yamethin and Kyaukse.

Next year few thousands more were settled in those places and Taungoo. These Muslims later assimilated to form core of Burmese Muslims. During King Bagyidaw rule, Maha Bandula conquered Assam and brought back 40, prisoners of war.

About half of them were likely to be Muslims. Burmese captured one big cannon, firearms, mixed Sepoy Indian Muslims amongst them were relocated at the south of Amarapura that is Myittha river's south.

When the famous Razadarit attacked and conquered Dagon Yangon , Muslim soldiers defended from the Burmese side. Muslim artillerymen and riflemen served regularly in Burmese army and sometimes even as royal bodyguards because the Burmese kings never trust their own race.

This is understandable because there was the custom that time that he who kills the king becomes a king.

And in Burmese history sometimes the son killed his own father and brothers killed each other to become a king. Sokkate had also forced and dethroned his own father King Kunhsaw.

King Alaungpaya — AD conquered Syrim. Muslim prisoners of war were forced to serve in his army. It is still useful and now has become a scenic area attracting picnickers and tourists.

In , the Governor of Bagan was also said to be a Muslim. Fray Sibastien mentioned the presence of a contingent of Northern Indian Muslim soldiers in the coronation of King Thirithudamma of Arakan.

The Mon warrior Talapan was assisted in the defence by Muslim soldiers. The Mon soldiers surrendered, along with four Muslim rich men who surrendered with expensive presents, munitions and four warships.

Alaungpaya captured four warships and Muslim soldiers. He was the first Burmese King who recognised his Muslim subjects officially by Royal decree, appointing specific ministers to give judgment regarding conflicts amongst his Burmese Muslim subjects.

Sir Henry Yule saw many Muslims serving as eunuchs in the Burmese court while on a diplomatic mission there.

Several Muslims were giving rank in the military and civil administrations. In King Mindon held a donation ceremony in which he ordered the preparation of halal food for his Muslim horse cavalry soldiers.

Upon the founding of Mandalay , several quarters were granted to Muslims for settlement. Also at this time, Mindon Min allocated space for several mosques, including the Kone Yoe mosque.

He also donated teak pillars from his palace for the construction of a mosque in the North Obo district of Mandalay, and began constructing of a mosque in his own palace to accommodate the Muslim members of his bodyguards.

Finally, he assisted in building a rest house in Mecca for Burmese subjects performing Hajj. Following the defeat of King Thibaw Min by the British in , Burmese Muslims formed many groups organisations for Burmese social welfare and religious affairs.

The total population of Muslims increased sharply during the British rule in Burma , as a result of the Indian diaspora.

Most of them were Sunni Muslims. It was destroyed in AD when the British attacked Yangon again. Because of their artillery fire, a lot of Burmese soldiers were wounded and died.

Mon soldiers surrendered and four Muslim rich men also surrendered with the expensive presents, ammunitions and four warships.

So Alaungpaya rearranged the army. They were later allowed to serve him. After Alaungpaya captured Pegu, and at the parade, those Pathi Muslim soldiers were allowed to march with their traditional uniforms.

He was the first Burmese King who recognised his Muslim subjects officially by the following Royal decree. Before Ramu and Pan War battles, Burmese army had a march.

During Bagyidaw's reign, in , Gaw Taut Pallin battle was famous. British used 10, soldiers but defeated. During that battle Khan Sab Bo's horsemen fought vigorously and bravely.

But the reign of Pagan Min —52 there was a blemish in Burmese Muslim history. Amarapura 's mayor Bai Sab and his clerk U Pain were arrested and sentenced to death.

U Pain was the one who constructed and donated the Taunthaman bridge with more than teak piles and is still in good condition.

Although the real background or aim of building the bridge was not known, before the bridge was built, British Ambassador Arthur Fair's ship could sailed right up to the Amarapura city wall but the bridge actually obstruct the direct access by British.

U Bo and U Yuet were the two Muslims who accompanied the princes. Some Kala Pyo Burmese Muslim artillery soldiers followed them. U Yuet became the Royal Chief Chef.

In King Mindon held a donation ceremony. U Soe was the royal tailor of King Mindon. Kabul Maulavi was appointed an Islamic judge by King Mindon to decide according to the Islamic rules and customs on Muslim affairs.

Burmese Muslims were given specific quarters to settle in the new city of Mandalay []. In those quarters, lands for 20 Mosques were allocated outside the Palace wall.

Inside the palace wall, for the royal bodyguards, King Mindon himself donated and started the building of the mosque by laying the gold foundation at the southeastern part of the palace located near the present Independent Monument.

This mosque was called the Shwe Pannet Mosque. That mosque was destroyed by the British to build the polo playground. King Mindon —78 donated the rest house in Mecca for his Muslim subjects performing Hajj.

The king donated the balance needed to complete the building which was started with the donations from the Burmese Muslims. After King Thibaw's declaration of war on the British, the Burmese Army formed three groups to descend and defend the British attack.

So he was rewarded with the Mayor position of Pin Lae Myo which was located 12 miles south of Myittha. He died during his imprisonment in Yangon and was buried on 7 November After the British took over the whole Burma all sub groups of Burmese-Muslims formed numerous organisations, active in social welfare and religious affairs.

However, according to the US State Department 's international religious freedom report, the country's non-Buddhist populations were underestimated in the census.

The stated official policy of the government of Burma is that all ethnic, religious, and language groups in Burma are equal. The Lordship of the Supreme Court of Rangoon remarked: "Today, in the various parts of Burma, there are people who, because of the origin and the isolated way of life, are totally unlike the Burmese in appearance of speak of events which had occurred outside the limits of their habitation.

They are nevertheless statutory citizens under the Union of Burma Citizenship Act Thus mere race or appearance of a person or whether he has a knowledge of any language of the Union is not the test as to whether he is a citizen of the Union".

All ethnic groups in Myanmar have been throughout the country since time immemorial. They have been living united in peace and harmony since the time of ancient Myanmar kings.

Myanmar kings, in return, looked after the members of other Religious faiths by kindly giving them religious, social and economic opportunities equal to those awarded to Buddhists.

It is well known that, to enable his Majesty's royal servants to fulfill their religious duties, Rakhine frame Mosque, Half-broken Mosque, Panthe Mosque, Mandalay Battery Ward Mosque and Christian Churches were allowed to be built and to perform respective religious duties during successive Myanmar kings.

The Patron of the Fifth Buddhist Synod, King Mindone to , during his rule built Peacock rest house in the Holy City of Mecca , for the Muslims from Myanmar who went there on Hajj pilgrimage to stay comfortably while they were there for about one and a half months.

That act was one of the best testimonies in Myanmar history of how Myanmar kings looked after their Muslim subjects benevolently. Since the time of ancient Myanmar kings until the present day, successive Myanmar governments have given all four major religions an equal treatment.

All the followers of each religion have been allowed to profess their respective religious faith and perform their respective duties freely.

Myanmar's culture is based on loving kindness; the followers of Islam , Christianity and Hinduism in Myanmar are also kind-hearted people as Myanmar Buddhists are.

The first instance of persecution that can be shown to have resulted from religious reasons occurred during the reign of King Bayinnaung , AD. He was religiously intolerant, forcing some of his subjects to listen to Buddhist sermons, possibly converting by force.

He also disallowed the official Islamic feast Eid al-Adha , which is associated with the sacrifice of cattle. In Buddhism the killing of animals is regarded as a cruel practice and the Buddha preached ahimsa or non-violence.

The halal practice was also forbidden by King Alaungpaya in the 18th century. King Bodawpaya — arrested four famous Myanmar Muslims Moulvis Imams from Myedu and killed them in Ava, the capital, after they refused to eat pork.

Under the British rule, economic pressures and xenophobia contributed to the rise of anti-Indian, and later anti-Muslim sentiment.

Following an anti-Indian riot in , [] racial tensions flared between the ethnic Burmese, Indian immigrants, and British rulers.

Burmese sentiment turned against those viewed as foreigners, including Muslims of all ethnic groups. These events led to the creation of the Burma for Burmese only Campaign, which staged a march to a Muslim Bazaar.

Burmese newspapers used the pictures of Indian police attacking the Buddhist monks to further incite the spread of riots. Muslims were also assaulted and killed.

The violence spread throughout Burma, with a total of mosques damaged. It also recommended that full rights of citizenship should be guaranteed to all minorities: the right of free worship, the right to follow their own customs, the right to own property and to receive a share of the public revenues for the maintenance of their own educational and charitable institutions.

It further recommended Home Rule or independent government separate from India or the status of dominion.

The Japanese destroyed Panglong, burning it and driving out the over Hui households out as refugees. Yunnan and Kokang received Hui refugees from Panglong driven out by the Japanese.

Later U Nu decreed Buddhism as the state religion of Burma, angering religious minorities. Muslims were expelled from the army and were rapidly marginalised.

They targeted the mosques first for attack, followed by Muslim shop-houses and transportation vehicles in the vicinity of mosques.

Looting, destruction of property, assault, and religious desecration all were reported. Tension between Buddhists and Muslims was also high in Sittwe.

The resentments are deeply rooted, and result from both communities feeling that they are under siege from the other. The violence in February flared up after an incident in which seven young Muslims refused to pay a Rakhine stall holder for cakes they had just eaten.

The Rakhine seller, a woman, retaliated by beating one of the Muslims, according to a Muslim witness. He attested that several Muslims then came to protest and a brawl ensued.

One monk nearby tried to solve that problem but was hit over the head by the angry Muslim men and started to bleed and killed.

Riots then broke out. A full-scale riot erupted after dusk and carried on for several hours. Buddhists poured gasoline on Muslim homes and properties and set them alight.

Four homes and a Muslim guest house were burned down. Police and soldiers reportedly stood by and did nothing to stop the violence initially.

There are no reliable estimates of the death toll or the number of injuries. No one died according to some Muslim activists but one monk was killed.

The fighting took place in the predominantly Muslim part of town and so it was predominantly Muslim property that was damaged.

Many Muslims feel that this exacerbated the anti-Muslim feelings that had been provoked by the destruction of the Buddhas of Bamiyan in the Bamyan Province of Afghanistan.

Buddhist monks demanded that the Hantha Mosque in Taungoo be destroyed in "retaliation" for the destruction of the Buddhas of Bamiyan.

On this day also, about 20 Muslims praying in the Han Tha mosque were beaten, some to death, by the pro-junta forces. Insight on the News ceased publication soon after the incident.

Its editor, Jeff Kuhner , claimed that a person working for the Clinton campaign had told him that the campaign was "preparing an accusation that her rival Senator Barack Obama had covered up a brief period he had spent in an Islamic religious school in Indonesia when he was six".

Senator Clinton denied the allegations. When interviewed by The New York Times , Kuhner did not name the person said to be his reporter's source.

Obama attended two schools during the four years he lived in Indonesia as a child — From the first grade until some time in the third grade he attended the Roman Catholic St.

Francis Assisi School, where classes began and ended each day with Christian prayers. He was registered there as Muslim because of his stepfather's nominal religion.

At some point during the third grade he transferred to State Elementary School Menteng 01 , also known as Besuki School, for less than a year.

Besuki is a secular public school. Students there wear Western clothing, and the Chicago Tribune described the school as "so progressive that teachers wore miniskirts and all students were encouraged to celebrate Christmas".

Soon after Insight ' s story, CNN reporter John Vause visited State Elementary School Menteng 01 and found that each student received two hours of religious instruction per week in his or her own faith.

Hardi Priyono, the deputy headmaster of the school told Vause: "This is a public school. We don't focus on religion.

In our daily lives, we try to respect religion, but we don't give preferential treatment. Interviews by Nedra Pickler of the Associated Press found that students of all faiths have been welcome there since before Obama's attendance.

Akmad Solichin, the vice-principal of the school, told Pickler: "The allegations are completely baseless. Yes, most of our students are Muslim, but there are Christians as well.

Everyone's welcome here One chain e-mail claimed incorrectly that President Obama's middle name is Mohammed or Muhammed. His actual middle name is Hussein inherited from his father.

Public opinion surveys carried out, beginning in , have shown that a number of Americans believe that Obama is a Muslim. Those who were more likely to believe he is a Muslim included political conservatives both Republicans and Democrats , people who had not attended college, people who lived in the Midwest or the South, and people in rural areas.

However, the study also showed that some people who had initially believed Obama to be a Christian later believed the rumor that he is a Muslim.

The survey found that respondents who had shifted to the misconception were generally younger, less politically involved, less educated, more conservative, and more likely to believe in Biblical literalism.

According to Professor Barry Hollander, "These are groups of people who are generally distrustful of the mainstream media So therefore journalists telling them that this is not true could actually have the opposite effect and make them more likely to believe the rumor.

In , data from the Pew Center found that the popularity of the misinformation had increased in some groups. Specifically, over one in seven Americans including one third of conservative Republicans labeled the President a Muslim.

Haris Tarin of the Muslim Public Affairs Council said that the survey "shows there's a lot of fear-mongering and politicking in America".

I'm a Christian by choice. My family didn't—frankly, they weren't folks who went to church every week.

And my mother was one of the most spiritual people I knew, but she didn't raise me in the church. So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead—being my brothers' and sisters' keeper, treating others as they would treat me.

And I think also understanding that Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God.

But what we can do, as flawed as we are, is still see God in other people and do our best to help them find their own grace.

That's what I strive to do. That's what I pray to do every day. I think my public service is part of that effort to express my Christian faith.

Obama has publicly responded to questions regarding his religion on more than one occasion. During a debate of Democratic presidential candidates on January 15, , in Las Vegas, Nevada, the moderator, Brian Williams , asked Obama about the rumor that he was "trying to hide the fact that he is a Muslim".

Obama responded that "the facts are: I am a Christian. I have been sworn in [to the US Senate] with a Bible.

I have been victimized by these lies. Obama gave a similar answer to the one he gave in the January debate. In addition to Obama's personal responses, the Obama presidential campaign responded to the false claims made against him by people opposed to his candidacy by launching a website called " FightTheSmears.

The decision to cancel was received with disappointment by the Sikh community, and it was speculated that the decision was in response to a photo that was circulated during the campaign of Obama wearing Kenyan traditional wardrobe during a trip to Kenya.

During the presidential campaign, one chain e-mail accused Obama of secretly being the biblical Antichrist , saying:.

The Book of Revelation never mentions the Beast's age, nor does it include any references to "Muslim descent", as the religion of Islam was not founded until hundreds of years after the book was written.

From Wikipedia, the free encyclopedia. February 11, Archived from the original on April 19, Retrieved April 21, Both can't be right. We find both are false".

Archived from the original on April 21, Archived from the original on November 2, Retrieved June 13, Pew Research Center.

Huffington Post. Archived from the original on June 11, The New York Times. Archived from the original on May 11, Retrieved April 30, Associated Press.

NBC News. November 17, ProQuest Research Library. But what does he believe, and how did he arrive at those beliefs? Archived from the original on April 13, Retrieved March 25, Archived from the original on May 2, Retrieved March 5, My father was almost entirely absent from my childhood, having been divorced from my mother when I was 2 years old; in any event, although my father had been raised a Muslim, by the time he met my mother he was a confirmed atheist, thinking religion to be so much superstition.

The Washington Post. Archived from the original on November 11, Retrieved September 20, December 20, Archived from the original on February 4, Retrieved March 8, International Herald Tribune.

January 29, Archived from the original on February 22, Retrieved February 18,

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